Sometimes Death Comes Knocking, Sometimes it Tears Down the Walls Professor Ramos Blog

Sometimes Death Comes Knocking, Sometimes it Tears Down the Walls Lance Barnett English 102 8/9/18 Sometimes Death Comes Knocking, Sometimes it Tears Down the Walls The term â€Å"Zombie† is derived from nzambi, the Kongo word for the spirit of the dead. Zombies have become supremely popular in media and entertainment in recent years. A multitude of movies, books, comics, and video games are based around zombies and the zombie apocalypse. Shows such as The Walking Dead and I Zombie have become incredibly popular and even unrelated series have begun to incorporate zombies in one way or another. Almost every franchise imaginable has some kind of zombie or undead in it now. From Super Mario and Call of Duty to Star Wars and Marvel Comics, the undead craze is sweeping the nation. The idea of the dead returning to torment the living is no new invention however, so the question is why has it gained so much traction in media and pop culture recently? What caused this generation to become so infatuated with the living dead? For the most part, mythical monsters are based around exactly that, myths, but zombies are a little different. Monsters such as vampires, werewolves, or Frankenstein’s monster are creations that represent mankind’s fears, uncouth desires, or shortcomings in the eras in which their story is being told. Zombies fall into that category as well but, in addition to that, they have origins that are rooted in real events as well as myths that date all the way back to prehistory. One of the, if not the, largest contributors to the creation of zombie lore were the Haitians. In Haiti, which is primarily a voodoo nation, it was common for someone known as a Bokor to create and employ Zombie slaves. Now, of course, these zombies are not truly undead in the sense that they are not actually soulless, walking corpses, but for generations their appearance, demeanor, and the method of their creation led the majority to believe that they were indeed the dead risen. In Haiti, if you just so happened to know of a nearby bokor, you could hire them to zombify someone. Say your spouse is caught cheating, your child has grown into a dishonorable adult, or that conniving M’baku down the street stole another one of your chickens. If you wanted to, you could hire a bokor to turn said transgressor into a shuffling, mindless, entity. Bokors are alchemists who create various concoctions using ingredients such as bones, shells, herbs, and animal parts. The zombies that they create are actually living people who have been introduced to a potent zombie mixture called â €Å"coup padre† that dulls their minds and make them susceptible to the influence of their master. Though the full recipe for the concoction is unknown, it is common belief that tetrodoxin, an incredibly dangerous neurotoxin found in the fou fou, also known as the porcupine fish, is used very carefully in the mixture. Small doses of tetrodoxin often cause confusion, loss of balance, and difficulty breathing. These symptoms are why we commonly see zombies in our fiction aimlessly wandering with blank stares, shambling, and moaning/ huffing. Often times, if a bokor is coming for someone, they will find a way to get them to ingest a concoction that renders them in a near death state that is indistinguishable from death itself without modern medical equipment. The victim’s heartrate will drop dramatically, the skin becomes pale and clammy, and their pulse becomes unnoticeable. After their burial, the bokor will visit the grave, dig up their new slave and give them the coup padre. The victim then awakens as a dull and mindless drone. The people of Haiti were unaware of exactly how a bokor went about creating zombies. All they knew was that someone in their community was pronounced dead, was buried, and is now rumored to have been seen meandering around. Thus the idea of the mindless, shambling, zombie was born. Zombies became known in the United States when stories of the zombie slaves of Haiti made their way over and left the populace shocked and horrified by the dark rituals of these voodoo shamans. These tales led to the creation of the 1932 movie White Zombie, which is the first feature length zombie film ever made. In the movie, the female protagonist is stalked and transformed into a zombie by an evil voodoo priest played by the famous horror actor Bela Lugosi, best known for his influential role as Dracula in the 1931 film. The true rise of zombies into popularity, however, didn’t come until the 1968 film Night of the Living Dead, directed by George Romero. Two more zombie films were directed by Romero over the next 15 years and, shortly after the start of the 80s, the subject of zombies really started to pick up. The early examples of zombies in media often portrayed them as the result of supernatural practices such as witchcraft, voodoo, or demonic rituals. This came as a result of historic accounts and myths about undead. Regardless of the vast differences between them, stories about zombies throughout history have been rooted in the supernatural. The fear of the dead rising from their graves has been prevalent among mankind for as long as we can remember. Stone Age remains appear to have been originally buried intact, but eventually they began to bury their remains with their skulls smashed or removed and buried in a separate grave farther away. Some believe that this was done to ensure that the dead would not return to life. Zombies aren’t specifically mentioned in the Bible, but there are references of the dead coming back to life here as well. Ezekiel finds himself in a boneyard and prophesies to the bones. The bones shake and become covered in flesh, yet â€Å"there was no brea th in them.† Isaiah 26:19 states, â€Å"Thy dead men shall live, together with my dead body shall they arise. Awake and sing, ye that dwell in dust: for thy dew is as the dew of herbs, and the earth shall cast out the dead.† The Greeks believed that certain people were more likely to return from the dead than others. Those who committed suicide, were murdered, cursed, or died from other traumatic experiences such as the plague or drowning were thought to likely return as undead and prey on the living. Some believe that the Mayans suffered a kind of zombie apocalypse towards the end of their civilization. Human bones found within the ruins of many Mayan cities exhibit human tooth marks and appear to have been forcefully ripped apart and evidence is thought to have been found of children eating their parents as well. From the state that the cities were left in, it has been surmised that they slaughtered and ate themselves within a few days’ time. In addition to bei ng exclusively supernatural, many ancient incarnations of the undead display special abilities, powers, or quirks. In Norse mythology, Draugr are living corpses who wander their crypts. They are described as bloated with black skin and are known to possess some supernatural abilities such as shapeshifting, entering the dreams of the living, and driving people insane. Draugr slaughter and consume the living just like modern zombies but, unlike most modern zombies, draugr have also been known to utilize tools such a heavy stones or swords to kill. Jiang Shi, the Chinese version of the zombie, literally means â€Å"stiff corpse†. These zombies are very strange in that their mode of locomotion is hopping around. In Romania, the Strigoi is a zombie of someone who has died with regrets or troubles. Dying without being baptized or before marriage are other ways that someone could end up coming back as a strigoi. Some post mortem marriage ceremonies are performed for the newly deceas ed as a way to try to keep them from becoming a strigoi. Like the draugr, strigoi exhibit some supernatural abilities or traits that weren’t commonly found among modern zombies until recently including primarily only drinking blood and the ability to transform into animals. These traits almost make them seem more like vampires than zombies, however the fact that your corpse can become one without having been bit by one separates the two in a way. In video games especially, the need to keep things fresh, new, and interesting, has led to the creation of many new types of zombies with strange abilities similar to some of the zombies from history. There are zombies that spit acid, have frog-like tongues, explode, and some that can use certain kinds of weaponry. Media based on cultural mythology also use specific examples of ancient undead to spice things up. The Witcher novels, which follow the adventures of a monster slayer in a fantasy world of Polish mythology, feature the str iga, the Polish version of the strigoi and Draugr make an appearance in The Elder Scrolls V: Skyrim. Cohen’s Monster Culture mentions that one important characteristic that monsters have is the ability to shift and reflect the relevant fears and apprehensions of the era that tells their stories. Like vampires evolving from the hideous Nosferatu into the succubus/ incubus-like vampires of today, zombies have also changed. As stated before, historical accounts, myths, and early media representations of undead portray them as supernatural creations. As the fear of witches, demons, and other foul spirits became less prevalent, the reasoning behind zombies shifted from being mainly supernatural to being scientific. Science and medicine have progressed incredibly far in the last few decades and some scientific advances have come under scrutiny as to whether or not they are moral or safe. Scientifically created abominations and diseases have become popular â€Å"monsters† of sorts and zombie lore happened to have very little trouble adopting this idea. The majority of modern zombie fiction revolves around an outbreak of a virus or disease of some kind that transforms people into flesh eating zombies. More often than not, the antagonists of these stories are scientific enterprises who attempt to create bioweapons but then lose control of said bioweapons which causes the initial outbreak. The real life fear of â€Å"Big Science† plays into zombie fiction in a crucial way. As zombies strayed further away from their Haitian roots and as special effects became more and more impressive, depictions of zombies became more and more grotesque in an attempt to keep the shock factor of the audience intact. Another niche that zombies have had little trouble fitting into is the apocalypse genre. The apocalypse genre has been touched upon in history in tales such as Gilgamesh or Ragnarok, but as the new millennium drew near and prophesies from the Mayans and Nostradamus seemed to be coming to fruition, the fear of the end of the world became more and more prevalent. More often than not, zombie centric fiction deals with the spread of the undead bringing total societal collapse. Very rarely are outbreaks contained in small areas. Zombies in modern media have adapted and changed in order to fit into many separate genres from apocalypse to sci-fi to fantasy. This ability to morph and adapt and even bring back traits from history to stay interesting and relevant suggests that zombies still have quite the lifespan left even though they can be considered one of the oldest known monsters. As new genres and forms of media gain popularity, be sure to keep an eye on your dead. They never quite seem to stay where you put them. Zombie Annotated Bibliography Zombies, H. (2018). Zombies: Facts and Voodoo Origins | HISTORY.com. [online] HISTORY.com. Available at: https://www.history.com/topics/history-of-zombies [Accessed 1 Aug. 2018]. This article discusses the origins of Zombies and how the subject of the undead apocalypse has become extremely popular in pop culture. Great Discoveries in Archaeology. (2018). History of Zombies. [online] Available at: http://anthropology.msu.edu/anp264-ss13/2013/04/25/history-of-zombies/ [Accessed 1 Aug. 2018]. This student post goes into some more detail about the original Haitian zombie slaves that helped inspire the legends of the undead. Lin, K. (2018). History of Zombies from Ancient Times to Pop Culture. [online] Historic Mysteries. Available at: https://www.historicmysteries.com/history-of-zombies/ [Accessed 1 Aug. 2018]. This article discusses zombies in history that date back even further than the Haitian zombie slaves. Tales and rituals meant to keep the dead at rest from even the stone age and ancient Greece. Mariani, M. (2018). The Tragic, Forgotten History of Zombies. [online] The Atlantic. Available at: https://www.theatlantic.com/entertainment/archive/2015/10/how-america-erased-the-tragic-history-of-the-zombie/412264/ [Accessed 1 Aug. 2018]. This is another article that explains how the true tragedy of zombie slaves became lost to us as we began to incorporate the subject of zombies into entertainment. Swanser, B. (2018). The Mysterious Real Zombies of Haiti | Mysterious Universe. [online] Mysterious Universe. Available at: https://mysteriousuniverse.org/2014/08/the-mysterious-real-zombies-of-haiti/ [Accessed 1 Aug. 2018]. This article goes the furthest in depth about the process of Haitian zombification and a bit more into their culture.

P.Management Essay Example | Topics and Well Written Essays - 1000 words

P.Management - Essay Example We note that most of these costs are estimations; thus, some are more accurate compared to others. Director General Costs These are costs incurred in running a project and can be traced back to the said project. Such costs are charged on the project on an item-to-item basis. These include costs such as salaries and wages for personnel tasked with managing the student record management system. Moreover, costs such as fringe benefits for the project managers and other personnel should be incorporated in budgeting for direct costs. Fringe benefits refer to the benefits payable for insurance, retirement or group health policies taken on part time employees, temporary research professionals engaged in the development of the project and its implementation or any selected student employees who may be enlisted in the project management. Such benefits are, however, not payable to full time employees as they already enjoy the benefits associated with fringes. Purchase of additional computers, printers and scanners, which are essential in the project, is also classified as a direct cost to the project. While ordinary purchase of these devices may not be considered a direct cost, this project calls for purchase of highly updated models that are resistant to crashes and other device problems deemed normal. Costs involved in training staff who will be using the system on a regular basis, such as employees in the finance, administration and accounts departments, should be included when computing the project’s direct costs. It is also paramount to include transportation costs to the training centers and meals for trainees in computation of direct costs. Other direct costs for this project include costs of maintaining the system routers, computers, scanners and printers. Moreover, direct costs include costs incurred in maintaining high standards of security such as installation of security devices and security guards to man the project sites (Milosevic, 2001). Administra tive Overhead or Project Overhead Costs These are costs of activities which are beneficial to more than one project. Such costs are quite difficult to approximate, for instance, it is difficult to estimate how activities of the head of the finance department benefit the student records management system. Some of the administrative overhead costs involved in the running of the learning institutions include rent and utilities such as electricity and water payable by the institution, legal and audit fees to relevant persons or institutions, general college or university security, general telephone expenses incurred by the institution and salaries and wages of the institution’s administrative staff (Milosevic, 2001). However, there are certain costs that can be classified as either direct costs or administrative overhead costs. These include postage and telephone charges incurred by the project and other miscellaneous office expenses involved in the project, but which cannot be e asily differentiated from ordinary, miscellaneous expenses. Both direct and certain administrative overhead costs are summed up when formulating the budget for this project (Suhanic, 1999).  . Developing a Time-Phased Budget A time-phased budget such as the cost baseline budget is most suited for budgeting in such a project. The baseline budget involves the summation of estimates of costs of the project. A time-phased budget is the process of determining when funds need to be availed to support the performance of the project; thus, it requires information

Exploring Theme in August Wilsons Fences Essay Example | Topics and Well Written Essays - 1000 words

Exploring Theme in August Wilsons Fences - Essay Example Many of these restrictions and attitudes might have gone unnoticed and unremembered except for the black playwrights and authors who revealed their effects on the community as a whole. In his play Fences, August Wilson uses the concept of a fence as both a theme and a symbol to reveal the hidden boundaries his characters encounter as they attempt to achieve a modest version of the American dream in the 1950s North. The concept of invisible boundaries blocking one’s ability to reach the American Dream is the central theme of this play. The story begins on a random Friday afternoon. The play’s main character, Troy Manxson, is waiting for his latest paycheck from the city’s waste removal services department where he works somewhat unwillingly because his dreams of being a big baseball star were thwarted when he was younger by rules that prevented black men from playing in the major leagues. As the play progresses, it becomes clear that all the characters featured once had big dreams that were thwarted by the generalized lack of opportunity that applied to anyone with darker skin. In this opening scene, Troy immediately addresses the theme of the play when he tells Bono about the invisible ceilings that are constantly placed over his head, such as the boss’s reaction when Troy asked why only white men were allowed the position of garbage truck drivers. Troy’s fru stration is clear as he obviously realizes that playing for a professional team would have afforded him and his family an entirely different kind of life, and he is even held down in this lowly position working on a garbage truck. His response to the idea that things are changing and he was just born too young, Troy says, â€Å""There ought not never have been no time too early† (Wilson, Act 1, Scene 1). In spite of knowing his limitations were externally set, Troy feels he has failed

Friedman’s Discussion of Globalization and Flattening Essay Example for Free

Friedman’s Discussion of Globalization and Flattening Essay Globalization is regarded by its critics as a force which is extending the gap between the world’s rich and poor. In some ways, this has been true, especially throughout the first decade of the post-Cold War Era. The opening of gateways to the East created a relationship between the corporate partners throughout the globe that concentrated the spoils of free-trade into the hands of the wealthy. But in Thomas Friedman’s 2005 meditation on the topic, The World is Flat, there is evidence that in fact, the intended products of globalization such as a greater distribution of knowledge resources and a leveling of the technological playing field are beginning to surface. This latter product of free trade, the ‘leveling’ effect is that which informs Friedman’s title theme. The world has become flat by its increasing smallness. The economic, political, cultural and tele-communicative interconnectivity of nations is gradually eroding many of the geographic obstacles to popular progress. The strands of globalization, the New York Times journalist observes, have contributed to a broadening of access to independent entrepreneurialship and opportunity. Though many of the subjects of the author’s analysis are large American multi-national corporations, there is an evident transition in which knowledge-based internet startup enterprises from across the globe are undermining the more monopolistic proclivities of the American market. In nations such as India and China, American exploitation of lower operational, environmental and labor-oriented costs in the technological sector has caused a proliferation of such resources to the general public. This, in turn, is becoming a hotbed of alternative market action which will ultimately dismantle the superiority of the American economy. According to Friedman’s analysis, a core detriment to the U. S. economy, but a boon to independent operations overseas, has been a disregard for American private conceptions of property rights. From counterfeiting of American name brand consumer goods to pirate telecommunication infrastructural apparatuses, the bureaucratic vulnerabilities to effective globalization are numerous. Both partners in a free-trade circumstance stand to lose economic opportunity in the presence of such market subversions. Thomas Friedman’s text is eye-opening insofar as so many of the matters which he discusses may be directly implicated in the experiences of our everyday lives. In fact, this is the ‘flattening’ principle of which the author speaks, dictating that the public experience rather than simply large institutional abstractions are shaping the context in which we live our lives. Such is to suggest that the technological, educational, informational and recreational freedoms which have traditionally be reserved for those on the upper echelon of both their domestic setting and international geography are increasingly becoming democratic. However, in contrast to Friedman’s general tenor of optimism, his sarcasm only hints at the current consequences of globalization for so many individuals. This discussion is a reflection on Friedman’s text as informed by my own conception of globalization which brings future opportunity at the expense of current human dignity, personal satisfaction and even American prosperity. Therefore, the discussion will be oriented toward elucidating globalization’s internally contradictory nature. Just as it enriches one demographic in a developing nation, it facilitates the targeted abuse of another. Just as it endows us with a heretofore unseen capacity for self-sufficiency, it likewise robs us of the capacity to control the level of satisfaction which we achieve when relating to the commercial world. In the flattening of the global horizon that Friedman lauds as the eventual path to a shared standard of living and prosperity, there is the need for a greater analytical emphasis on the negative forces that are driving individuals to increasingly attempt to find their own pathways to social and commercial interaction. Friedman’s discussion, as we will see, is focused on demonstrating the permeation of benefits to the collective world community in free trade. This is quite supportable from a macrolevel standpoint. Indeed, nations engaged in free trade would do well to support one another in a mutuality of benefit. Certainly, as was illustrated by the economic phenomena of the 1990s’, the expansion of a single large market through a boom of technological progress will have the effect of disseminating to the rest of the free world. This was certainly proved to be true by the dynamic of that decade, when â€Å"there was a massive investment in technology, especially in the bubble era, when hundreds of millions of dollars were invested in putting broadband connectivity around the world. † (Friedman, 6) The result is what is seen as surfacing today. More than the United States, it is the world community which is producing the knowledge workforce of the future. And though Friedman is forthcoming in making that foreboding case, it is important that we expound upon this subject further in this discussion by acknowledging that globalization and the ‘flattening’ effect are not of a uniform pattern. Even as the proliferation which the author discusses is taking place, it has done so with a multitude of consequences that can neither said to have been desire nor can be said to have stimulated greater equality. Friedman, whom by his text we may suggest is a supporter of the ultimate purpose of globalization, makes the technological attribution that â€Å"it was actually the coincidence of the dot-com boom and the Telecommunications Act of 1996 that launched the fiber-optic bubble. † (67) Friedman observes that the collective telecom industry invested roughly 1 trillion dollars in half a decade on ‘wiring the world. ’ (67) The deregulation in the 1996 American domestic legislation, which allowed so many larger companies to enforce hostile consolidation measures in a vast array of theretofore legally unapproachable markets, would coincide with the unfettered capital investment in global internet penetration that has ultimately elevated private sector rights over public rights while simultaneously helping to bring other nations to an eventually greater infrastructural promotion of internet access than would be found in the United States. In some manner, this is borne out by a pattern with incredibly broad-based implications for American consumer and job markets. Today, we have seen and experienced the wholesale transfer of our Customer Service industry to fledgling globalizing economies such as that in India. Here, major computer retailers, cable company operators, wireless communication device providers, bank/credit cards merchants and virtually every other monopolistic corporate industry in America is forced to maintain its competitive advantages by commissioning outsourced Customer Service agents located in India. It is their charge to replicate the experience of an American calling a support technician with an intimate relationship with the product in question. This is accomplished with, as Friedman reveals, intensive training in the adoption of linguistic, dialectic and etiquette-related behaviors designed to facilitate comfort for the American caller. â€Å"The Indian call center operators adopt Western names of their own choosing. The idea, of course, is to make their American or European customers feel more comfortable. † (22) Amongst the many indicators that cultural flattening would play a part in this transition of labor, the concept of taking on an Americanized name in the interests of facilitating the core consumer target is not only remarkable but intensely objectionable from the outside perspective, particularly when this outside perspective is informed by the sense of autonomy and individuality typically affiliated with western philosophy. However, for the subjects described in Friedman’s book, an aspect of the western philosophy perhaps more indicative of its cultural interest is the economic opportunity afforded to the hundreds of thousands of young Indian post-graduates competing for the chance to answer phone calls from Americans concerned with all manner of technical support or target marketing. This relatively low-level and typically micro-managed field in America has become amongst the most competitive entry-level positions in India. And in one sense that Friedman captures in the theoretical framing of his text, this is an opportunity for personal economic mobility which for the young student in India might have been seen as extraordinary and rarified just a decade ago. This may hardly be said to be true today, where â€Å"245,000 Indians are answering phones† 24 hours a day and charged with responsibility of representing themselves as being located somewhere in the United States. (24) From a personal perspective, this has produced an incredible dearth of quality service in the United States, where the usability of our products has become increasingly distant from the quality of the Customer Support which we have received. One of the qualities of our technology which Friedman believes has helped to diminish the relevance of geographical distance to serviceability has been the institution of automated Customer Service. For those of us who have been transferred and given insufficient options for contending with specific categories of problem, this has hardly been an added convenience. And the infallibly polite computerized operator is equally as unflappable or emotionally unresponsive as is the outsourced Customer Service representative. In a particularly telling passage where Friedman observes a woman in an Indian call center as caller after caller hangs up the phone in rage, we can see that there is something about this experience that can be excruciating and even unfair. It may be noted that Friedman does a very effective job at distinguishing between the economic, the sociological and the technological factors which have rendered our current level of global flatness. He acknowledges that there were world events which would make the type of collaboration now essential between the United States and India a natural matter of happenstance. Friedman describes the so-called Y2K crisis in which it was feared that a lack of programming foresight would result in the incorrect resetting of the world’s computer-based internal clocking mechanisms, creating the likelihood of widespread technical failure throughout the world. Thus, â€Å"with Y2K bearing down on us, America and India started dating, and that relationship became a huge flattener, because it demonstrated to so many different businesses that the combination of the PC, the Internet, and fiber-optic cables had created the possibility of a whole new for of collaboration horizontal value creation: outsourcing. † (108) So we must yield to the fact that, truly, globalization can hardly be avoided. The scope of consumer need does truly require a greater scope of consumer service, and the Indian economy does have the correct workforce makeup to address this need. But when combined with the expansion of private rights, courtesy of such legislation as the 1996 Act, this has created a frustrating sense for the consumer that ‘flattening’ requires a considerable decline from the experiences to which Americans have grown accustomed. Perhaps the overarching presence in Friedman’s text is the intimation that these factors which are impacting our lives and the affecting the shift of world order are of an inevitable nature. The ten factors which are identified as the flattening mechanisms of the changing globe are largely technological and economic forces with broad social and cultural implications. However, these latter qualities are merely the secondary consequence of a circumstance committed to by former. Such is to say that the proliferation of western culture, though certainly not accidental, is merely incidental. Referring once again to the problematic case of outsourcing Customer Support services, we can see that the imposition of American culture is only due to the need to cater to the American consumer. In reality, though Indian culture is threatened by subversion, it is American culture which is being co-opted for reasons having little to do with cultural expression. As a result, the American identity has been trivialized and largely represented as being tantamount to the conveyance of commercial interest. One of the core revelations offered by this text, at least when placed in the context of the general American’s everyday experience, is that the flattening which has occurred must necessarily come at the expense of the American’s staunch sense of individuality and belief in personal entitlement. Works Cited: Friedman, T. (2005). The World is Flat: A Brief History of the 21st Century. Farrar, Straus and Giroux.

Religious and Spiritual Practices of Enslaved African Americans Essay

The Community of Enslaved Africans and their Religious & Spiritual Practices. During a most dark and dismal time in our nations history, we find that the Africans who endured horrible circumstances during slavery, found ways of peace and hope in their religious beliefs. During slavery, Africans where able to survive unbearable conditions by focusing on their spirituality. Christianity was amongst the slave community. Being that the vast majority of the slave community was born in America, converting slaves to Christianity was not a struggle. All slaves were not Christian, and slaves that had accepted Christianity were not official members of the church. Over time Slaves made Christianity their own. There would be occurrences where church gatherings would hold both white and black members. Slave religion was both institutional and non institutional. The slave gatherings would be both formally organized and spontaneously adapted. These gatherings would usually take place at night in the woods. Slaves enjoyed their own meetings better because they could sing and pray as they wanted. In some cases slave masters would not allow attendance of church gatherings and prayer meetings, some slaves would risk flogging to attend these meetings. Christianity was transformed into by the slave community to its own particular experience. Teachings by white masters w ere usually geared towards reminding slaves that on good behavior to their white masters, they would be accepted into heaven and even then , they would be limited to a lesser heaven than there owners. Jesus was not talked about, teachings consisted only of the laws to not lie or steal from their masters. Slaves would soon start to hold their own gatherings to just sing and pray a... .... So ultimately, owners failed at this. Moreover, many owners later came to feel that Christianity may actually have encouraged rebellion (all those stories of Moses and the Israelites in Egypt, after all, talked about the liberation of the slaves), and so they began to discourage Christian missionaries from preaching to the slaves. African Americans have taken their own spiritual, religious journey. God was looked upon as a source of peace and encouragement. The community of enslave Africans were able to use religion and spirituality as a way of overcoming the mental anguish of slavery on a daily basis. To a slave, religion was the most important aspect of their life. Nothing could come between their relationship with god. It was their rock, the only reason why they could wake up in the morning, the only way that they endured this most turbulent time in our history.

Engage in personal development in health, social care or children’s and young people’s setting. Essay

1.1 Describe the duties and responsibilities of your own work role. The day to day care and supervision of children aged 3months to a 1year. Planning and implementing with the staff team activities and resources to provide a rich learning environment. To be a key person I am responsible for a small group of around 6-8 children, observing and recording their learning and development. This involves taking pictures for their learning journals and commenting on their day to day activities. We also observe their current development to ensure they are at the right stage for their age in terms of speech & language. It also involves building a positive and supportive partnership with their parents/carers and families, respecting and valuing their cultures and beliefs. We aim to involve parents with all aspects of their child’s journey at Nursery including updating their individual learning plans termly. As a key worker I am heavily involved in this process, encouraging children to achieve their learning goals and to ensure I am up to date with all policies and procedures such as safeguarding, health and safety, the welfare requirements, manual handling, etc. 1.2 Explain expectations about own work role as expressed in relevant standards. Practitioner’s expectations should be to become a valuable practitioner, to be reliable and build good relationships with children and parent carers, encouraging play whilst learning, and by having children’s best interests e.g. physical activities, outings, this would help them to enjoy their growth in knowledge and assist in enhancing their development as a whole. Also practitioners should work as a team with other staff members and parent/carers in order to support the children to promote the children’s initial learning so that the children will feel confident and would be able boost up their self-esteem, and this will also help them in their future, and prepare them in further education when they move onto school. Also the expectations that are to be done in placement at a relevant standard is to supervise the children this plays a big role in child protection Act and  health and policy. Practitioners should always watch the children closely to prevent and reduce the severity of injury to children. Children often challenge their own abilities but are not always able to recognise the risks involved. Practitioners need to supervise children and identify any risks and minimise injury.

Chemical Engineer Salary and Experience

Chemical engineering is one of the highest paying degrees for entry level jobs, with even higher payscales for experienced chemical engineers. Chemical engineers tend to be in high demand and are much more employable than chemists. Heres a look at typical salary ranges for chemical engineers. Chemical Engineer Salary Survey Based on Experience Chemical engineers can earn good salaries straight out of school, but years of experience or higher education can double the salary rate. Chemical Engineer 1 Year Experience: $51,710 - $66,286 Chemical Engineer with 1-4 Years Experience: $56,206 - $70,414 Chemical Engineer with 5-9 Years Experience: $64,618 - $84,199 Chemical Engineer with 10-19 Years Experience: $74,546 - $101,299 Chemical Engineer with More than 20 Years Experience: $83,304 - $126,418 Salary survey based on experience is from PayScale.com. According to the US Department of Labor (2008), the median salary for chemical engineering was $78,860. The middle 50% of chemical engineers had salaries between $67,420 and $105,000. The UKs Institution of Chemical Engineers (2006) reported the average starting salary for chemical engineering graduates was  £24,000, with an average salary for all chemical engineers of about  £53,000.